Mediation in Greece is still in its early steps. One can see the “mediation glass” either as halffull or as half-empty as regards its future in Greece in the coming years. Half-full it can be, if one takes into account that people are starting to show more interest in it and public discussion about mediation is ongoing. Half-empty it can be, if one emphasises on the quite extensive reaction of players of the justice, mostly in fear of the unknown.
When was mediation first introduced in Greece?
The EC Directive 2008/52 (the “Directive”) was first implemented in Greece by virtue of law 3898/2010 which has been by and large a repetition of the Directive. That law did not give considerable boost to mediation in this country. On the contrary, the players in the justice system remained either indifferent or skeptical vis-à-vis mediation. This led to a reluctance in embracing this new institution.
Nevertheless, mediation in Greece in not as new as people may tend to think. It has deep roots in this country. Old fashioned/ pre-modern mediation to settle communal disputes has been present in Greece for centuries, such as “Sasmos”, a word whose approximate translation into in English is “Fixing”. Indeed, the aim of mediation matches the one of traditional post-modern mediation, since both are designed as dispute resolution methods. Of course, the framework of the traditional types of mediation differs, to the extent that it used to place emphasis mostly on the preservation of the status and function of the community. On the contrary, in our post-modern world, mediation emphasises primarily on the parties themselves and their right of self-determination, as is currently perceived. This is not to undermine the prevailing view that mediation also has positive side effects to the well-being of the society, but as said, this is merely a side effect and does not alter the basic idea just discussed.